Book review

I want to thank Sten for getting me the book Shamans Through Time. It's a collection of short writings over the past 500 years tracking Western culture's relation with and attitude toward shamanic peoples. I've been enjoying it immensely, and I think it's probably been helping me as well. I read the following passage in it last night, and I wanted to share that with you here. If you like this, you'll like the book. This is Knud Rasmussen in 1930, quoting Inuit shaman Igjugarjuk about how he became a shaman:

“When I was to be a shaman, I chose suffering through the two things that are most dangerous to us humans, suffering through hunger and suffering through cold. First I hungered five days and was then allowed to drink a mouthful of warn water; the old ones say that only if the water is warm will Pinga and Hila notice the novice and help him. Thereafter I went hungry another fifteen days, and again was given a mouthful of warm water. After that I hungered for ten days, and then could begin to eat…

“These days of 'seeking for knowledge' are very tiring, for one must walk all the time, no matter what the weather is like and only rest in short snatches. I am usually quite done up, tired, not only in body but also in head, when I have found what I sought.

“We shamans in the interior have no special spirit language, and believe that the real angatkut do not need it. On my travels I have sometimes been present at a seance among the saltwater-dwellers, for instance among the coast people at Utkuhigjalik. These angatkut never seemed trustworthy to me. It always appeared to me that these salt-water angatkut attached more weight to tricks that would astonish the audience, when they jumped about the floor and lisped all sorts of absurdities and lies in their so-called spirit language; to me all this seemed only amusing and as something that would impress the ignorant. A real shaman does not jump about the floor and do tricks, nor does he seek by the aid of darkness, by putting out the lamps, to make the minds of his neighbors uneasy. For myself, I do not think I know much, but I do not think that wisdom or knowledge about things that are hidden can be sought in that manner. True wisdom is only to be found far away from people, out in the great solitude, and it is not found in play but only through suffering. Solitude and suffering open the human mind, and therefore a shaman must seek his wisdom there.

“But during my visits to the salt-water shamans…I have never openly expressed my contempt for their manner of summoning their helping spirits. A stranger ought always to be cautious, for — One may never know — they may of course be skillful in magic and, like our shamans, be able to kill through words and thoughts. This that I am telling you now, I dare confide in you, because you are a stranger from a far away country, but I would lever speak about it to my own kinsmen, except those whom I should teach to be shamans. While I was at Utkuhigjalik, people there had heard from my wife that I was a shaman, and therefore they once asked me to cure a sick man, a man who was so wasted that he could no longer swallow food. I summoned all the people of the village together and asked them to hold a song-feast, as is our custom, because we believe that all evil will shun a place where people are happy. And when the song-feast began, I went out alone into the night. They laughed at me, and my wife was later on able to tell me how they mocked me, because I would not do tricks to entertain everybody. But I kept away in lonely places, far from the village, for five days, thinking uninterruptedly of the sick man and wishing him health. He got better, and since then nobody at that village has mocked me.”

The line that really stood out for me, and that I really believe is true, was “Solitude and suffering open the human mind, and therefore a shaman must seek his wisdom there.” This seems to be a universal concept — even in many Western religions. Is there a single saint who didn't lead their life this way? In any case, I do highly recommend this book. You can get it on Amazon here. While I'm at it, I want to also recommend again Tears And Saints — these two books are perfect partners.

And now I'm off to do laundry.

PS. Good work arresting those tai chi terrorists!
PPS. Good work hiring those Israeli spies to run your wiretaps!

Blah blah blah

I've gotten mostly supportive messages, but I've gotten a few people who are not happy with me that say basically one of two things:

1. How could you turn your back on the church if you still believe that mods are spiritual?
Why in the world does one have to belong to the CoBM to feel that there's spirituality in mods? Some people seem to think that the CoBM has a monopoly on spirituality. Not only does it not, but there is not a single person in the CoBM that is qualified to act as a spiritual leader (and no, I don't think I'm qualified either). Body modification and body ritual groups existed long, long, long before the CoBM was ever even considered (and I was involved in these years before the CoBM was even considered). I don't need the CoBM to be a spiritual person, and neither does anyone else — these are by definition personal journeys!

2. Now that you've left, why don't you just butt out?
If I believe that the CoBM not only doesn't add anything to the spiritual landscape, but I believe that it has the potential to actually damage that spiritual journey, if anything it is my ethical duty to say something about it. The only thing that's stopped me from saying far more is that I have many friends in the CoBM. Like I said though, I've been involved in ritual and spirituality separate from the church for far longer than the church existed, and it's been my observation that the involvement of the church has deeply damaged the effectiveness of these rituals.

I'm not telling anyone what to do. As with everything I do, I'm trying to do my best to pass on the few things that I have learned. My hope is that people can absorb that, absorb the same from other people, think about it on their own, and make an intelligent and informed decision.

What's your goal in life? A fancy excuse for the things you do and a bunch of people who will stick up for that excuse? If so, maybe the church is for you. Maybe you're looking for a “title” or some sort of “official justification” for your actions? If so, maybe the church is for you. Maybe you're looking for affiliation with something “bigger”? Go for the church… On the other hand, if you just want to be happy, independant, and personally explore the spiritual landscape using bodmod and ritual, and grow spiritually, then YOU ALREADY HAVE EVERYTHING YOU NEED TO DO THAT. Sure, you need your friends and your community, but ultimately everything you will need to draw on is already inside you.

Just try and be happy and the rest will fall into place.


In any case, if you don't like reading my opinions, don't read my page. I'm not forcing you, and I really don't care if you ignore me.



On a more pleasant note, I am working on a small update right now (the last image update before year's end), and this tattoo caught my eye. It's on a dentistry student in Germany:

Ouch II

Alex just sent me the following comment on the tongue piercing and brain abcess story:

Not that you want to tap the situation any more, but the girl who got the infection from the tongue piercing which later led to a brain abcess, i dont think it was becasue of the tongue piercing shannon. It was all speculation. I have the local articale right here and i think it should be said that she took her otngue piercing out after a week and a half or sumthin like that and then about a month to 2 months later the abcess began. a year and a half later she has a massive mass in her brain and doctors can only speculate a year and a half later that the tongue piercing is the only factor in this situation. It is all speculation. simple as that.
Thank you
-Alex-

You know, if you've been on the net for a while, Google Groups is really fun (and sometimes makes you see all the stupid things you said). Anyway, I was trying to find the first posts ever about the CoBM, and I found this one. It's written by Stan Schwartz, the maintainer of the rec.arts.bodyart tattoo FAQ in his Long Beach tattoo convention report posted 2000/05/31:

I saw Steve Haworth there, and he plied me with information about his latest scheme to form 'The Church of Body Modification.' The idea is that if we form a church based on this, if anyone gets fired for having a nose ring or something, we can squeal and cry 'religious discrimination.' I'm not sure if that will fly with the courts, but he seemed quite excited by the idea.

I also found Daddy Kane's post about people dying from uvula piercings — remember that was what everyone was saying when Jon Cobb first did the piercing and Gauntlet was doing their damndest to discredit him:

Here's the story. The boy who supposidly died from this was a homeless kid in NYC and it's all rumor. If the incident happened, it was BEFORE the PFIQ article on Jon Cobb and Gauntlet is in no way involved or implicated! But there is another issue here that should be addressed you know the old story about as soon as you tell a kid NOT to do something, they feel behooved to do it? Well, this post about the uvula piercing is really irresponsible. It's an irresponsible piercing to do to someone or to have done...downright dangerous and these kinds of posts will only encourage some fool to go out and try it. These are precisely the things that will ruin the piercing movement for everyone! Yes, I work for Gauntlet, but please understand, I speak for myself! Let's all strive to keep piercing alive, not kill it because we want to do something that few have been able to do. Ego kills also!

Anyway, I could read those old posts all day, but Christmas is coming…

Ouch

For the past three weeks, people have been sending me various articles about how tongue piercing can lead to brain abscess. Big deal. You're more likely to get a staph infection from a papercut and loose your legs to necrosis. How many tongue piercings have been done? Certainly a million. If the odds of an easily treatable infection are one in a million, then I'm not too worried.

It should also be pointed out that the did not follow the advice of the piercing community (it's generally accepted that you don't take the jewelry out of an infected piercing because it can trap the infection inside, leading to an abscess). In any case, if you want to argue against tongue piercing, base those arguments on chipped teeth, which is a real measureable risk.

Stopping tongue piercing over the risk of brain infection would be like stopping wearing any clothing with a metal zipper because it might attract lightning.

Oh, and this is an old link, and I might have already linked it, but if you buy stamps, make sure you ask for ones with a flag on them!

Cardprinter

First of all, my leaving the Church should not have any effect on anyone else. I don't want anyone to leave the CoBM just because I did (nor should anyone have joined JUST because I did). If you read the story below that was told to me, and get the same thing from it I did and choose to leave, that's good. If not, and if being in the church makes you happy, I'm glad it's there for you and support you in continuing to be a member.

I've gotten a concerned message about the cardreader. Someone said that it was “rude and unfair for me to ask people for money for something I'm going through a phase over.” Ignoring the fact that calling something I poured a year and a half of my life (and earnings) into is extremely rude, I do understand why someone would be upset.

The CCoBM does have the cardprinter and will be putting it to good use — it's not mine or anything like that. However, if you feel that the church isn't the church anymore without me in it, or you feel that I somehow misled you over the printer, please do tell me and I will personally refund your donation. Please realize though that this refund comes out of my pocket, not the church's. But I'd rather that than have people feel I tricked them out of their money — anyone who knows me knows that's not what I'm about.

Anyway, if you want a refund on that, write me at paypal@bmezine.com.